21 Why Jesus Came to Die. To Reconcile Us to God
For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. Romans 5:10
The reconciliation that needs to happen between sinful man and God goes both ways. Our attitude toward God must be changed from defiance to faith. And God's attitude to us must be changed from wrath to mercy. But the two are not the same. I need God's help to change; but God does not need mine. My change will have to come from outside of me, but God's change originates in his own nature. Which means that overall, it is not a change in God at all. It is God's own planned action to stop being against me and start being for me. The all-important words are "while we were enemies." This is when "we were reconciled to God by the death of his Son" (Romans 5:10). While we were enemies. In other words, the first "change" was God's, not ours. We were still enemies. Not that we were consciously on the warpath. Most people don't feel con- scious hostility to God. The hostility is manifest more subtly with a quiet insubordination and indifference. The Bible describes it like this: "The mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot" (Romans 8:7). While we were still like that, God put Christ forward to bear our wrath-kindling sins and make it possible for him to treat us with mercy alone. God's first act in reconciling us to himself was to remove the obstacle that made him irreconcilable, namely, the God-belittling guilt of our sin. "In Christ God was reconciling the world to himself, not counting their trespasses against them" (2 Corinthians 5:19). When the ambassadors of Christ take this message to the world, they say, "We implore you on behalf of Christ, be recon- ciled to God" (2 Corinthians 5:20). Do they only mean: Change your attitude to God? No, they also mean: Receive the prior work of God in Christ to reconcile himself to you. Consider this analogy of reconciliation among men. Jesus said, "If you are offering your gift at the altar and there remem- ber that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift" (Matthew 5:23-24). When he says, "Be reconciled to your brother," notice that it is the brother who must remove his judgment. The brother is the one who "has something against you," just as God has something against us. "Be reconciled to your brother" means do what you must so that your brother's judgment against you will be removed. But when we hear the gospel of Christ, we find that God has already done that: He took the steps we could not take to remove his own judgment. He sent Christ to suffer in our place. The decisive reconciliation happened "while we were enemies." Reconciliation from our side is simply to receive what God has already done, the way we receive an infinitely valuable gift.22 Why Jesus Came to Die. To Bring Us to God
Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God. 1 Peter 3:18. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. Ephesians 2:13. When all is said and done, God is the gospel. Gospel means "good news." Christianity is not first theology, but news. It is like prisoners of war hearing by hidden radio that the allies have landed and rescue is only a matter of time. The guards wonder why all the rejoicing. But what is the ultimate good in the good news? It all ends in one thing: God himself. All the words of the gospel lead to him, or they are not gospel. For example, salvation is not good news if it only saves from hell and not for God. Forgiveness is not good news if it only gives relief from guilt and doesn't open the way to God. Justification is not good news if it only makes us legally acceptable to God but doesn't bring fellowship with God. Redemption is not good news if it only liberates us from bondage but doesn't bring us to God. Adoption is not good news if it only puts us in the Father's family but not in his arms. This is crucial. Many people seem to embrace the good news without embracing God. There is no sure evidence that we have a new heart just because we want to escape hell. That's a perfectly natural desire, not a supernatural one. It doesn't take a new heart to want the psychological relief of forgiveness, or the removal of God's wrath, or the inheritance of God's world. All these things are understandable without any spiritual change. You don't need to be born again to want these things. The devils want them. It is not wrong to want them. Indeed it is folly not to. But the evidence that we have been changed is that we want these things because they bring us to the enjoyment of God. This is the greatest thing Christ died for. "Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God" (1 Peter 3:18). Why is this the essence of the good news? Because we were made to experience full and lasting happiness from seeing and savoring the glory of God. If our best joy comes from something less, we are idolaters and God is dishonored. He created us in such a way that his glory is displayed through our joy in it. The gospel of Christ is the good news that at the cost of his Son's life, God has done everything necessary to enthrall us with what will make us eternally and ever-increasingly happy, namely, himself. Long before Christ came, God revealed himself as the source of full and lasting pleasure. "You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore" (Psalm 16:11). Then he sent Christ to suf- fer "that he might bring us to God." This means he sent Christ to bring us to the deepest, longest joy a human can have. Hear then the invitation: Turn from "the fleeting pleasures of sin" (Hebrews 11:25) and come to "pleasures forevermore." Come to Christ. 63 FiftyReasons.4788X.int.indd 63 2/1/11 11:49 AM
23 Why Jesus Came to Die. So That We Might Belong to Him
You also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead. Romans 7:4 You are not your own, for you were bought with a price. 1 Corinthians 6:19-20 Care for the church of God, which he obtained with his own blood. Acts 20:28
The ultimate question is not who you are but whose you are. Of course, many people think they are nobody's slave. They dream of total independence. Like a jellyfish carried by the tides feels free because it isn't fastened down with the bondage of barnacles. But Jesus had a word for people who thought that way. He said, "You will know the truth, and the truth will set you free." But they responded, "We . . . have never been enslaved to any- one. How is it that you say, 'You will become free'?" So Jesus answered, "Truly, truly, I say to you, everyone who commits sin is a slave to sin" (John 8:32-34). The Bible gives no reality to fallen humans who are ultimately self-determining. There is no autonomy in the fallen world. We are governed by sin or governed by God. "You are slaves of the one whom you obey. . . . When you were slaves of sin, you were free in regard to righteousness. . . . But now . . . you have been set free from sin and have become slaves of God" (Romans 6:16, 20, 22). Most of the time we are free to do what we want. But we are not free to want what we ought. For that we need a new power based on a divine purchase. The power is God's. Which is why the Bible says, "Thanks be to God, that you who were once slaves of sin have become obedient from the heart" (Romans 6:17). God is the one who may "grant them repentance leading to a knowledge of the truth,and they may escape from the snare of the devil, after being captured by him to do his will" (2 Timothy 2:25-26). And the purchase that unleashes this power is the death of Christ. "You are not your own, for you were bought with a price" (1 Corinthians 6:19-20). And what price did Christ pay for those who trust him? "He obtained [them] with his own blood" (Acts 20:28). Now we are free indeed. Not to be autonomous, but to want what is good. A whole new way of life opens to us when the death of Christ becomes the death of our old self. Relationship with the living Christ replaces rules. And the freedom of fruit-bearing replaces the bondage of law. "You also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God" (Romans 7:4). Christ suffered and died that we might be set free from law and sin and belong to him. Here is where obedience ceases to be a burden and becomes the freedom of fruit-bearing. Remember, you are not your own. Whose will you be? If Christ's, then come and belong.24 Why Jesus Came to Die. To Give Us Confident Access to the Holiest Place
We have confidence to enter the holy places by the blood of Jesus. Hebrews 10:19
One of the great mysteries in the Old Testament was the meaning of the worship tent used by Israel called the "tabernacle." The mystery was hinted at but not clear. When the people of Israel came out of Egypt and arrived at Mount Sinai, God gave detailed instructions to Moses about how to build this mobile tent of worship with all its parts and furnishings. The mysterious thing about it was this command: "See that you make them after the pattern for them, which is being shown you on the mountain" (Exodus 25:40). When Christ came into the world 1,400 years later, it was more fully revealed that this "pattern" for the old tabernacle was a "copy" or a "shadow" of realities in heaven. The tabernacle was an earthly figure of a heavenly reality. So in the New Testament we read this: "[The priests] serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, 'See that you make everything according to the pattern that was shown you on the mountain'" (Hebrews 8:5). So all the worship practices of Israel in the Old Testament point toward something more real. Just as there were holy rooms in the tabernacle, where the priest repeatedly took the blood of the animal sacrifices and met with God, so there are infinitely superior "holy places," as it were, in heaven, where Christ entered with his own blood, not repeatedly, but once for all. When Christ appeared as a high priest . . . through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. (Hebrews 9:11-12) The implication of this for us is that the way is now opened for us to go with Christ into all the holiest places of God's pres- ence. Formerly only the Jewish priests could go into the "copy" and "shadow" of these places. Only the high priest could go once a year into the most holy place where the glory of God appeared (Hebrews 9:7). There was a forbidding curtain protecting the place of glory. The Bible tells us that when Christ breathed his last on the cross, "the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split" (Matthew 27:51). What did that mean? The interpretation is given in these words: "We have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh" (Hebrews 10:19- 20). Without Christ the holiness of God had to be protected from us. He would have been dishonored, and we would have been consumed because of our sin. But now, because of Christ, we may come near and feast our hearts on the fullness of the flaming beauty of God's holiness. He will not be dishonored . We will not be consumed. Because of the all-protecting Christ, God will be honored, and we will stand in everlasting awe. Therefore, do not fear to come. But come through Christ.