MustCleansed
by JC Ryle
II. My second remark is this. It is of the utmost importance to have our sins cleansed away.
I say this boldly and confidently. I am aware of the multitude of things which are thought ?important? in the world, and receive the first and best of men's attentions. But I know well what I am saying. I am bold to say that my Master's business deserves to be placed before all other business; and I learn from my Master's book that there is nothing of such importance to a man as to have his sins forgiven and cleansed away.
Remember, reader, there is a God above you. You see Him not in the city. Hurry and bustle, trade and commerce, appear to swallow up men's minds. You see Him not in the country. Farming and labouring go on in regular course, and seed time and harvest never fail. But all this time there is an eternal Eye looking down from heaven and seeing all that man do: an eye that never slumbers, and never sleeps. Yes! there is not only a Queen, and a government, and a landlord, and a master, to be remembered: there is One higher, far higher than all these, who expects His dues to be paid. That One is the most high God.
This God is a God of infinite holiness. He is of purer eyes than to look upon iniquity, and cannot bear that which is evil. He sees defects and infirmities where you see none. In His sight the very heavens are not clean.?He is a God of infinite knowledge. He knows every thought, and word, and action of every son of Adam's children: there are no secrets hid from Him. All that we think, and say, and do, is noted down and recorded in the book of His remembrance.?He is a God of infinite power. He made all things at the beginning. He orders all things according to His will. He casts down the Kings of this world in a moment. None can stand against Him when He is angry.?Above all, He is a God in whose hands are our lives and all our concerns. He first gave us being. He has kept us alive since we were born. He will remove us when He sees fit, and reckon with us according to our ways. Such is the God with whom we have to do.
Reader, think of these things. Surely when you consider you will be afraid. Surely you will see it is of the utmost importance to have your sins cleansed away. Surely you will inquire, ?How do matters stand between me and God??
Remember, furthermore, that death is before you. You cannot live always. There must be an end, one day, of all your scheming and planning, and buying and selling, and working and toiling. A visitor will come to your house who will take no denial. The king of terrors will demand admission, and serve you with notice to quit. Where are the rulers and kings who governed millions a hundred years ago? Where are the rich men who made fortunes and founded houses? Where are the landlords who received rents, and added field to field? Where are the labourers who ploughed the land and reaped the corn? Where are the clergymen who read services and preached sermons? Where are the children who played in the sunshine as if they would never be old? Where are the old men who leaned on their sticks and gossiped about the days when they were young? There is but one answer. They are all dead: dead, dead! Strong, and beautiful, and active as they once were, they are all dust and ashes now. Mighty and important as they all thought their business, it all came to an end. And we are travelling in the same way! A few more years, and we also shall be lying in our graves!
Reader, think of these things. Surely when you consider your latter end you will not think the cleansing away of sin a light matter. Surely you will see something in the question, ?Where are your sins?? Surely you will consider, ?How am I going to die??
Remember, furthermore, that resurrection and judgment await you. All is not over when the last breath is drawn and your body becomes a lump of cold clay. No: all is not over! The realities of existence then begin. The shadows will have passed away for ever. The trumpet shall one day sound, and call you forth from your narrow bed; the graves shall be rent asunder, and their tenants shall be summoned forth to meet God; the ears that would not obey the church going bell shall be obliged to obey that summons; the proud wills that would not submit to listen to sermons shall be compelled to listen to the judgment of God. The great white throne shall be set: the books shall be opened. Every man, woman, and child, shall be arraigned at that great assize. Every one shall be judged according to his works. The sins of every one shall be answered for. And every one shall receive his eternal portion either in heaven or in hell!
Reader, think of these things. Surely in remembrance of that day you must allow that the subject I am upon deserves attention. Surely you must confess that it is of the utmost importance to have your sins cleansed away. Surely you will consider, ?How am I going to be judged??
I must speak out what is upon my mind. I feel great sorrow and trouble of heart about many men and women in the world. I fear for many who live in this so called Christian land; I fear for many who profess and call themselves Christians; I fear for many who go to church or chapel every Sunday and have a decent form of religion; I fear that they do not see the immense importance of having their sins cleansed away. I can see plainly that there are many other things which they think far more important. Money, and land, and farms, and horses, and carriages, and dogs, and meat, and drink, and clothes, and houses, and marriages, and families, and business, and pleasure,?these, these are the sort of things which many evidently think the ?first things.? And as for the forgiveness and cleansing away of their sins, it is a matÂter which has only the second place in their thoughts.
See the man of business, as he pores over his ledger and account books, and runs his eye over the columns of figures. See the man of pleasure, as he tears over the country with his horses and dogs, or rushes after excitement at the races, the theatre, the card party, or the ball. See the poor thoughtless labourer, as he carries off his hard-earned wages to the public house, and wastes them in ruining both body and soul. See them all, how thoroughly they are in earnest! See them all, how they throw their hearts into what they are doing!?And then mark them all at church next Sunday: listless, careless, yawning, sleepy, and indifferent, as if there were no God, and no devil, and no Christ, and no heaven, and no hell! Mark how evident it is that they have left their hearts outside the church! Mark how plain it is that they have no real interest in religion! And then say whether it be not true that many know nothing of the importance of having their sins cleansed away. Oh, reader, take heed lest this be the case with you!
Reader, do you feel anything of the importance of being forgiven? Then, in the name of God, I call upon you to encourage that feeling more and more This is the point to which we desire to bring all people's souls. We want you to understand that religion does not consist in professing certain outward duties, and going through certain outward forms. It consists in being reconciled to God, and enjoying peace with Him. It consists in having our sins cleansed away, and knowing that they are cleansed. It consists in being brought back into friendship with the King of kings, and living in the sunshine of that friendship.?Listen not to those who would fain persuade you that if you only ?go to church? regularly you will of course go to heaven. Settle it rather in your mind, that true saving religion, such as the Bible teaches, is another kind of thing altogether. The very foundation of real Christianity is to know that you have many sins, and deserve hell,?and to feel the importance of having these sins cleansed away, in order that you may go to heaven.
Happy, says the world, are they who have plenty of property and fine houses! Happy are they who have carriages, and horses, and servants, and large balances at their bankers, and great troops of friends! Happy are they who are clothed in purple and fine linen, and fare sumptuously every day, who have nothing to do but to spend their money and enjoy themselves!?Yet what is the real value of such happiness? It gives no solid, real satisfaction, even at the time of enjoyment. It endures but for a few years. It only lasts till death comes in, like the hand at Belshazzar's feast, and breaks up all. And then, in too many cases, this so-called happiness is exchanged for ETERNAL MISERY IN HELL.
?Blessed,? says the Word of God, ?are those whose iniquities are forgiven, and whose sins are covered! Blessed is the man unto whom the Lord imputeth not iniquity!?Blessed are the poor in spirit, for theirs is the kingdom of heaven! Blessed are they that mourn, for they shall be comforted! Blessed are they that hunger and thirst after righteousness, for they shall be filled!? (Psalm xxxii. 1, 2; Matt. v. 2, &e.)?Their blessedness shall never come to an end: their happiness is no summer-dried fountain, just failing when need is the sorest; their friends are no summer swallows, forsaking them, like Adonijah's guests, the first moment that the trumpet sounds. Their sun shall never go down. Their joy shall bud in time, and bloom in eternity. Theirs, in a word, is true happiness, for it is for evermore.
Reader, do you believe what I am saying? It is all true. You will see one day whose words shall stand, the words of man or the Word of God. Be wise in time. Settle it in your heart this very hour, that the most important thing that man can attend to is the cleansing and forgiveness of his sins.